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Tuesday, February 26, 2019

Integrative Essay on diversity in Education Essay

America is increasely becoming a very divers(a) nation heathenishly and ethnically. In all the States, there is an increasing influx of non- native Americans and estimates from the U. S Census Bureau contain projected that by year 2100, the non- native Americans who at the moment atomic number 18 the minority, will snuff it the majority and the non- Hispanic whites will constitute a mere 40% of the entire population of the U. S (Osborn, 2005). As a result, education debates in recent times are increasingly centering on the douse of diversity, especially in humankind schools.Interestingly, many Americans treat school policies as advantageously as programs that intend to embrace cultural diversity with a good deal suspicion and misunderstanding not really understanding the great greatness of diversity as an educational element in our classrooms (Osborn 2005). The aim of this undertake is thereof to address the issue of cultural diversity in public schools with accent m ark on the kind of cultural identity operator that public schools should promote. heathen Diversity and School failure American public schools are admitting an increasing number of students from divers(prenominal) cultures and languages.However, there are certain mentalities that are associated with these minority groups which not only act as an impediment to their academic progress, solely may also fuel cultural intolerance, a vice which has no place in American democracy. Reports from the National Assessment of preparational surface (NEAP) state that, students who come from measly backgrounds especially the colored students, generally come poorly than those from a higher socio- economic status (Bowman, 1994). How can this residual be accounted for? Is it a colored gene factor that promotes such poor academic performance?Definitely not yet this is not distinctly understood and the general assumption is that colored students simply cannot perform well in academics. The reas on of course lies in the differences between cultural experiences of contrasting groups which encourage diverse attitudes and life skills. Thus without schools acknowledging these differences, they actually limit their susceptibility in educating these children (Bowman, 1994). During a childs development, there are differences in cultural expressions which are normal and should be considered as a foot for building skills and knowledge.However, most American schools ignore these differences and all children are judged on the behavioral characteristics of children belonging to the white middle class which is considered the only legitimate expression of competence. Hence children from minority groups are judged as inadequate. This is largely ascribable to their inability to conform to these foreign standards (Bowman, 1994). The educational programs of American public schools are poorly designed and do not cater to cultural differences.Teachers are also bound by their own personal experiences and are therefore unable to appreciate the cultural differences and may judge children who be squander other than in a harsh manner. Devaluing minority culture is a hasten for inter- racial conflict among students and also presents students from minority families with a tough selection between identifying with their families belief systems and participating in school culture. Most students select for the latter (Bowman, 1994). Promoting Cultural Diversity-Existentialists View existential philosophy is a philosophical system which lays emphasis on the unique individual experiences, in the face of a mankind which is hostile. These experiences are considered in isolation as opposed to a group. The existentialist philosophy philosophy upholds the collect for individual freedom of choice as and state for ones actions (Jaspers, 1952). existentialism was the basis of several liberation movements in history. Such include the black civil rights movement and womens rights movements (Lim, 1999). even up today, its demand for individual freedom and tolerance can be use to the application of cultural diversity in public schools.As the philosophy of existentialism states, the individual who is self reliant should be able to have an authentic existence which is in opposition with the given mores such as the mass culture of the contemporary world (Rupp, 2001). Promoting ethnic and cultural identity within a multicultural setting is thus one carriage of achieving this. It is substantial for all students to be able to learn about the different cultures even as they uphold their own to establish tolerance as well as understanding between races. ConclusionThere is need to change the school curricula so that it can accommodate the diverse cultural of necessity. This will make it both relevant to the needs of students from diverse backgrounds and elegant to the issues of social justice. A bicultural curriculum presents the diverse cultures as every bit impor tant and powerful. Such programs which have been implemented in some schools have shown that where children are not made to renounce their culture, their academic performance improves dramatically (Bowman, 1994). Existentialism calls for authenticity of the self in the face of indifference (Rupp, 2001).The schools thus have a responsibility towards achieving this. One way is to bring in teachers of diverse backgrounds in their schools teachers who will be better placed to understand the needs of the students based on their different cultural experiences. To sum it up, the type of cultural identity that should be promoted in schools is one that upholds the different cultures as equally worthy. It should also be based on understanding and mutual note of others. REFERENCES Osborn, T. A. (2005). Language and cultural Diversity in U. S Schools.Connecticut Praeger Publishers Bowman, B (1994) Cultural diversity and Academic achievement NCRELS Urban Education Program, Urban Education Monog raph series. Retrieved January 21, 2009. Rupp, G. (2001). Religion, Modern secular culture and Ecology Daedalus, 130, 23 Lim, W. S (1999). Development and culture in Singapore and beyond reside Journal of social issues in South East Asia 14, 249. Jaspers, K (1952). Existentialism and Humanism Three Essays. New York Russell F. Moore

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