Each and each person must take his or her experience bit of wisdom from the land of Africa, wisdom unlogical liber in ally by M new(prenominal)-Africa to her children. These were the ancestors, the chiefs, the scholars, the bush men and women, the weak, the strong, and the brave. Let us project such(prenominal) work of wisdom by Jomo Kenyatta in his s drive outt(p) story: The Getnlemen of The hobo dwell. As a Pan-African and great semipolitical leader, Kenyatta became the bloodline pre side of meatnt of independent Kenya back in 1963. His wise story, flummox with humor, for all the so called Gentlemen were animals, reminded me, at my first read, of the Africa my grandparents encountered. I had to card various thinking techniques to enable me pinpoint the main shuck of Kenyattas theme of the story. For some, the story may look alike a funny-tale, however, on the contrary, provided you know the history of compound Africa, it provides some secluded facts, an answer t o how Europeans colonized the continent. Once upon a while an elephant agnize a liftership with a cosmos. One day a strained th infrastorm broke out, the elephant went to his mavin, who had a little chantey at the edge of the forest, and express: My dear right(a) manhood, volition you please permit me put my bole inside your sea chantey to stay on it out of this torrential rain? We can head calculate the normal form of mutual relationship the elephant call for from his relay station in the above passage, who, in this case, happened to be a compassionate being. Such was the request of Europeans when they first came to Africa. They came as missionaries, and afterward, traders. They were intent to use up along with the African plenty, although their experiences, culture and beliefs were in entirety melody with that of the African people. Obviously, the concept of an elephant and a man presented here was to give out us a hidden message, and thus somewha t an narration of reality. The man, gathe! ring what situation his friend was in, replied: My dear good elephant, my field hut is very small, simply there is room for your trunk and myself. interest put your trunk in gently. Such generosity was enacted to Europeans in compound Africa. They were given seats, even lands, to exercise their mission. An example of such action was in the Gold Coast, now Ghana, when the thusly indigenous kings and chiefs allowed European settlers to establish churches, court-houses, castles, prisons, and other institutions of the state, which, in fact, were all spotless to the African experience at that snip. But what followed? As soon as the elephant put his trunk inside the hut, slowly he pushed his head inside, and finally flung the man out in the rain, and then lay down comfortably inside his friends hut......the man, seeing what his friend had done to him, started to grumble; the animals in the nearby forest receive the noise and came to see what was the matter. Lets face it. The Europeans who came to Africa as good friends later(prenominal) deprived the African people of their rights. From then emerged an atmosphere of shopping centre dissatisfaction and frustration of colonial rule. The Africans felt betrayed, just like the elephants friend, as seen above. The selfsame(prenominal) sense of dissatisfaction and betrayal ignited many African scholars abroad to return home and fight for independence, and for the total pocket of all Africa. For example, Kwame Nkrumah made his representative clear to the whole instauration on his nonion of self government now once against the British sustain of the Gold Coast. Of course, many politicians the world over know his waul on behalf of the whole African population. In this rumpus the lion came along roaring, and said in a beatify voice: Dont you all know that I am the power of the Jungle! How dare anyone disturb the peace of my kingdom?.....The elephant, obeying the require of his master, got rea dy with other ministers to appoint the Commission of ! question......On seeing the personnel, the man protested and asked if it was not necessary to include in this Commission a fellow member from his side. But he was told that it was impossible, since no one from his side was well enough educated to under(a)stand the intricacy of hobo camp law. Indeed, bitter it was seeing the entire African continent under the control of Europeans. It was during this era that they forced their own form of surly carcass of law and localize upon the natives of the land, and then came a judgment of conviction of intense political and intellectual changes in Africa. However, for the Europeans, it was a cartridge holder of consolidation, during which they attempted to build up more effective colonial administrations. By doing so, they set up various institutions of the state inwardly which the Africans were barely appointed as civil servants solely because they were damned as incompetent, or, more plainly, uncivilized. Like the lion, the hea d of each and every colonial administration at that time was the Governor, who was al ship canal chosen by the Europeans without any consent, whatsoever, of the African people. Furthermore in the story, the Commission of enquiry ( from which Rt. Hon. Mr. Fox acted as chireman, and Mr. Leopard as secretarial assistant ) came up with a verdict against the man, saying: Mr.
Elephant shall continue his dividing line of your hut, but we give you permission to look for a office where you can build another(prenominal) hut more accommodate to your needs, and we will see that you are well protected. Undoubtedly, the a bove allegory well fits in with European control of l! ands in colonial Africa. For example, during the apartheid system in southwestward Africa, The Group Area bet law was passed in order to force people of authentic races, especially Africans, to stomach in designated areas. These areas were mostly bad in terms of inelegant activities and vulnerable in terms of innate disaster. And as I write, the current government of Zimbabwe is in choas callable to its barbaric tactical manoeuvre against certain White-land-owners in the land: perhaps all in an effort to heal that dole out of colonial wounds. But no sooner had he, the man, built another hut than Mr. Rhinoceros charged in with his horn bring down and ordered the man to quit. A royal Commission was again appointed to look into the matter, and the same finding was given......Then the man stubborn that he must deal an effective method of protection, since Commissions of Enquiry did not seem to be of any use to him. He sat down and said: Ngenda thi ndagaga motigi, which li terally means, there is postal code that treads on the earth that cannot be trapped, or in other words, you can fool people for a time, but not constantly. In the end, all the animals, so called Gentlemen of The Jungle, were ruin to death when they occupied a larger hut the man created in order to trap them. The 1950s was a time of massive political and social changes in Africa, for Africans were implementing new ways of escaping the umbrella of European occupation. Unlike other colonial powers like Portugal and France, Britain reckoned that running the imperium was more trouble than it was worth. Moreover, a frame of African scholars more and more push their demand for self-rule or de-colonization. Step by step, shoulder to shoulder, the people of Africa came together as members of one dowery and the struggle for independence was born. The abolition of the aparthied system in South Africa in 1994 (upon which Nelson Mandela became the first black president) attach a typi c end of oppression, segregation, and racial discrimi! nation on the African continent. With this, we can all affirm that Europeans fooled Africans for a time, but not forever! If you want to get a undecomposed essay, order it on our website:
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