There are a variety of ways in Hausa golf-club to resolve conflicts. And, all of these remedies involve psycheal force in one way or another. In other words, in this society, if one enters into conflict, oer convey, for example, as is the case here, one has to calculate on ones affiliate, and, if one has fewer and/or weaker associate than the soul with whom one enters into conflict, than one is likely to loose that conflict. In the supposed case that follows, berthful people especially the village power pointmen or maigari, the sous prefets or government representatives, and the sarki, all play authorized roles. In this case, genus Musa, the head of a large household necessitate additional republic and was determined to get it. So, he took over an abandoned demesne that was not being used and he and his family began to work it, claiming it as his own. The conflict arose because another villager, Iliya, came and told Musa that the inflict was his, thus turn up a m ajor land dispute between these both parties. After each of the cardinal parties summoned the assistance of their major allies or potential allies, Musa won the dispute because his allies were more powerful than the loving and political power that was brought to run by Iliya.
Iliya went straight to the Sarki who had been his fathers ubangida (patron), invoke with him to affirm Iliyas right to the field, and to reconstruct Musa stop commonwealth his land. The Sarki said that he would need the matter. According to Robinson, political relationships in pre-colonial Gobir operated according to principles of hierar chical authority, free-enterprise(a) office! seeking, and institutionalized reciprocal obligations. And, what is more, these principles and power structure survive, to some(a) extent, until today, to the extent to which power is still exercised... If you want to get a full essay, order it on our website:
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